If we’re to study Ancient History, which is the curriculum for middle school this year, then we have to go back as far as we can. To get as ancient as possible we have to go back to the beginning. But the deep past holds lots of unknowns and disputes with very little evidence to go on. The following is a partial explanation of some of the controversial things you might have heard if you talked to a PUCS middle schooler this week.
Some of you may have heard that I often end my class discussions with the phrase found in the title of this blog post, “Questions? Comments? Charges of Heresy?” There is a reason. I often say heretical things. I mean, with all the different flavors of Christianity out there its possible to be declared a heretic for preferring worship music to hymns, cross to crucifix, or vanilla to chocolate. But going beyond all the petty little things that Christians argue over I routinely question basic tenets of faith, and I feel it only right to give the students the opportunity to call me on it. Some do, but they have yet to convene a church council, excommunicate, or burn me at the stake.
This week I told the seventh and eighth grade classes that it was their turn to throw the heavy rocks. By that I meant that this was their year for me to hand them some difficult questions that they’d have to deal with on their own. The first of these was a question directing them to wrestle with what we mean by ‘truth’. Now, I’m not a postmodernist (except on every second Thursday) but there are benefits to realizing the limited nature to which we can positively ‘know’ things. The first way we applied this question about truth was to myths from around the world. There are details in them we find absurd, but does that mean they contain no truth? By design this question led into a discussion about the book of Genesis. Then the class had to pick up some really heavy mental rocks: How are the stories of Genesis and the creation myths similar? What do we mean when we call those Bible stories true? Do some of the stories in Genesis count as myths?…
Heresy number one: Casting Doubt on the Inerrancy of Scripture.
Following up on that the classes also brought up the problem of evil and found that this weighty question had to be dealt with: If God is good and all-powerful and all-knowing why do bad things happen, and what does that say about our ability to make choices?…
Heresy number two (sort of a three-in-one): Doubting the goodness, omniscience, and omnipotence of God.
Before any of you (or all of you) reading this send me angry and unpleasant messages let me briefly defend my actions. I was once told by a presenter in a training for Christian educators that “You can’t send kids into the woods.” which was his analogy for saying we shouldn’t expose kids to dangerous belief systems and contrary worldviews. I couldn’t disagree more. Students need the exposure. Perhaps students at a Christian school need it more than others as they are more at risk of not seeing beyond the walls of the little Christian garden we’ve put them in. To be sure, I’d be mistaken in doing this too early so I refrain from having most of these conversations with the sixth grade. They’re going to go into the woods sometime, however, and its much better that they go the first few miles with someone who has been there before. Very soon they’ll end up on their own one way or another.
I play devil’s advocate really really well during these discussions. I persuade and question and frustrate them. I’m not about to give them paper tigers to knock down when I’ve seen the real ones that they’ll have to face later.
I hope by enabling/forcing the students at PUCS to deal with hard questions of faith and philosophy and science without being either terrified or complacent that I just might be making their futures more thoughtful, less full of harsh surprises, less reactionary, and perhaps a bit more sane. I think that might be the only hope we have of a more tolerant, kinder, faithful world. We might even be putting ourselves on the road to avoiding the protestant scourge of the ever dividing denominations if we could just get people to quit splitting churches over the spelling of ‘hallelujah‘.